{"id":313,"date":"2021-01-15T11:43:47","date_gmt":"2021-01-15T11:43:47","guid":{"rendered":"http:\/\/boysuntakm.uz\/?page_id=313"},"modified":"2021-01-22T08:29:19","modified_gmt":"2021-01-22T08:29:19","slug":"olkashunoslik-boysun-haqida-malumot","status":"publish","type":"page","link":"https:\/\/boysuntakm.uz\/ru\/index.php\/olkashunoslik-boysun-haqida-malumot\/","title":{"rendered":"\u041a\u0440\u0430\u0435\u0432\u0435\u0434\u0435\u043d\u0438\u0435"},"content":{"rendered":"\n<p>\u201cBoysun \u2013 moddiy va nomoddiy madaniyat beshigi\u201d<\/p>\n\n\n\n<p>Boysun dunyo tamaddunining eng qadimgi beshiklaridan biri sifatida jahon ilm-fani ahlida katta qiziqish uyg\u2018otib keladi. Insoniyatning ilk manzilgohlaridan biri bo\u2018lgan bu go\u2018sha go\u2018zal tabiat manzaralari, o\u2018ziga xos o\u2018simlik va hayvonot dunyosi, moddiy va nomoddiy madaniy boyliklari, serjilo noyob qadriyatlari bilan ham mashhur. <\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-3 is-cropped\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"900\" height=\"600\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-25.jpg\" alt=\"\" data-id=\"319\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-25.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-25\/\" class=\"wp-image-319\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-25.jpg 900w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-25-300x200.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-25-768x512.jpg 768w\" sizes=\"(max-width: 900px) 100vw, 900px\" \/><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"800\" height=\"800\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35.jpg\" alt=\"\" data-id=\"320\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-35\/\" class=\"wp-image-320\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35.jpg 800w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35-300x300.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35-150x150.jpg 150w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-35-768x768.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"800\" height=\"600\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-40.jpg\" alt=\"\" data-id=\"321\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-40.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-40\/\" class=\"wp-image-321\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-40.jpg 800w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-40-300x225.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-40-768x576.jpg 768w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"1024\" height=\"768\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44-1024x768.jpg\" alt=\"\" data-id=\"322\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-44\/\" class=\"wp-image-322\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44-1024x768.jpg 1024w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44-300x225.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44-768x576.jpg 768w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-44.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"1024\" height=\"768\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-52.jpg\" alt=\"\" data-id=\"323\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-52.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-52\/\" class=\"wp-image-323\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-52.jpg 1024w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-52-300x225.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-52-768x576.jpg 768w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure><\/li><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"1024\" height=\"682\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55-1024x682.jpg\" alt=\"\" data-id=\"324\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/photo_2021-01-15_16-48-55\/\" class=\"wp-image-324\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55-1024x682.jpg 1024w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55-300x200.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55-768x512.jpg 768w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/photo_2021-01-15_16-48-55.jpg 1280w\" sizes=\"(max-width: 1024px) 100vw, 1024px\" \/><\/figure><\/li><\/ul><\/figure>\n\n\n\n<p><strong>Boysun tumani<\/strong>&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/1926-yil\">1926-yil<\/a>&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/29-sentabr\">29-sentabrda<\/a>&nbsp;tashkil topgan. Umumiy yer maydon 3,72 ming kv.km. Aholisi 115.8 ming kishi [2018]. Tuman markazi \u2014&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Boysun\">Boysun<\/a>&nbsp;shahri Termizdan 145&nbsp;km shimoliy-g\u02bbarbda joylashgan. Tumanda 7 ta qishloq bor: Avlod, Boysun darvadar, Machay, Rabot, Sayrob, Qo\u02bbrg\u02bboncha. Yaqin temir yo\u02bbl bekati &#8212; Elbayongacha 72&nbsp;km. Xongarangsoy, Sho\u02bbrsoy, Qayroqsoy boshqa soylardan suv ichadi.<\/p>\n\n\n\n<p><strong>Boysun tumani<\/strong>&nbsp;\u2014 Surxondaryo viloyatitsat tuman. 1926 yil 29 sentabrda tashkil etilgan (1962 yil 24 dekabrda Sherobod tumani bilan birlashtirilgan. 1965 yil 29 dekabrda qayta tuziddi). Boysun tumani viloyatning g\u02bbarbida joylashgan. Shimoli-sharqda Sariosiyo, sharqda Qumqo\u02bbrg\u02bbon, janubida Qiziriq, Bandixon tumanlari, janubi-g\u02bbarbda Sherobod tumani bilan, shimoli-g\u02bbarbda Qashqadaryo viloyatining Qamashi va g\u02bbarbda Dehqonobod tumanlari bilan chegaradosh. Maydoni 3,72 ming km\u00b2. Aholisi 79 ming kishi (2000). Boysun tumanida 1 ta tumanga bo\u02bbysunuvchi shahar (Boysun), 7 qishloq fuqarolari yig\u02bbini (Avlod, Boysun, Darband, Machay, Rabot, Sayrob, Qurg\u02bboncha) bor. Markazi \u2014 Boysun shahri Tabiati. Boysun tumani hududining shimoliy va g\u02bbarbiy qismini Hisor tog\u02bb tizmasi tarkibidagi Boysuntog\u02bb va uning tarmoqlari (Belovti, Xo\u02bbjabo\u02bbzbarak, Chol tog\u02bbi, Xo\u02bbjagurgurota, Gaurli, Sariqil, KentalaMachay tog\u02bblari, Ketmonchopti, Sarimas, Suvsiztog\u02bb, Kulbatog\u02bb va boshqalar) egallagan. Janubiy va sharqi tog\u02bb oldi va adirlardan iborat. Tog\u02bblar orasidagi soyliklar, tog\u02bb oldilari o\u02bbzlashtirilgan. Ukonit, keramzit, karbid, ohaktosh qazilma boyliklari topilgan. Iqlimi quruq subtropik iqlim. O\u02bbzbekistonning boshqa tog\u02bbli tumanlaridan issiklik resurslarining ancha balandlikkacha yuqoriligi bilan ajralib turadi. Yanvarning o\u02bbrtacha temperaturasi 850 m balandlikda 2\u00b0, 3200 m balandlikda \u20146\u00b0, iyulniki 830 m balandlikda 30\u00b0. O\u02bbrtacha yillik yog\u02bbin miqdori 500\u20131200 m balandlikda 150\u2013400&nbsp;mm, 1200 m dan balandda 450\u2013800&nbsp;mm. Vegetatsiya davri 230\u2014240 kun. Mahalliy shamollar, fyon shamoli, afg\u02bbon shamoli esadi. Boysun tumani tog\u02bblaridan juda ko\u02bbp dare va soylar boshlanadi. Ularning eng muhimlari: Sheroboddaryo va uning irmoqlari Machaydaryo (O\u02bbrmoncha, Jakandi, Olchasoy), Shurob, Xo\u02bbjabulgansoy, Panjob, Laylagansoy; Xo\u02bbjaipok daryosi va uning irmoqlari: Qo\u02bbrg\u02bbonchasoy (Xo\u02bbjabo\u02bbzbarak, Qizilsoy, Chindon, O\u02bbrtanago soylari qo\u02bbshiluvidan hosil bo\u02bblgan), Halqajar (Olachopon va Qayroqsoy). Bulardan tashqari Hangaronsoy (Boysun), Pulhakimsoy va boshqa bor.<\/p>\n\n\n\n<p>Boysun tumanida qadimiy qal\u02bcashaharlar ko\u02bbplab topilgan. Eng yiriklari: Poyko\u02bbrg\u02bbon, Qozimullatepa, Saribandtepa, Yalangto\u02bbshtepa, Darband, Munchoqtepa, Bo\u02bbyrachi, Qiziljartepa, Mullatepa, Kallaqo\u02bbrg\u02bbon. Ibtidoiy odamlar yashagan g\u02bborlar, manzillar: Teshiktosh, Machay, Katta Suluvkamar, Do\u02bbkonxona, Amir Temur, Iskandarxon va boshqa Sayrob chinori (Sayrob qishlog\u02bbida), Temir darvoza (Darband qishlog\u02bbida), Teshiktosh gori (Machay qishlog\u02bbida), Dinozavr izlari, Bibishox shotisi, Boybuloq g\u02bbori (Qo\u02bbrg\u02bboncha qishlog\u02bbida), Poyonqo\u02bbrg\u02bbon (Rabot qishlog\u02bbida) kabi tarixiy obidalar bor.<\/p>\n\n\n\n<p>Tuproqlari bo\u02bbz tuproq, chimli, qo\u02bbng\u02bbir va och qo\u02bbng\u02bbir tog\u02bb tuproqlari, shurxok tuprok\/iap. Yovvoyi o\u02bbsimliklardan sho\u02bbra, yantoq, jinchak, qizg\u02bbaldoq. boychechak, yaltirbosh, no\u02bbxatak, tog\u02bbrayxon, kiyiko\u02bbt, gulxayri, shuvoq; dorivor o\u02bbsimliklardan alkor, hartol, zanjovul, o\u02bblmaso\u02bbt, qontepar, oqshair; archa, yovvoyi mevali daraxtlar va boshqa usadi. Jayron, tog\u02bb echkisi, yovvoyi cho\u02bbchka, silovsin, sug\u02bbur, bo\u02bbri, tulki, chiyabo\u02bbri, qo\u02bbng\u02bbir ayiq, jayra, qushlardan kaklik, kalxat, burgut, lochin, qarchig\u02bbay, boyo\u02bbg\u02bbli, olashaqshak,, chil va boshqa yashaydi.<\/p>\n\n\n\n<p>Aholisi, asosan o\u02bbzbeklar, shuningdek tojiklar ham yashaydi. Aholining o\u02bbrtacha zichligi har bir km\u00b2ga 20,8 kishi. Shaharliklar 23899 kishi, qishloq aholisi 55099 kishi.<\/p>\n\n\n\n<p>Xo\u02bbjaligi. Boysun tumanida sanoat kam rivojlangan. Tuman Surxondaryo viloyati sanoat mahsulotining 0,8%ini beradi. Muhim foydali qazilmalari: kumir (Boysun), tabiiy gaz (Gajak), polimetall rudalari (Boysuntog\u02bb), boksit (Qayroq), fosforit, kaliy tuzi (Boysun), oltingugurt, yonuvchi slanes (Boysun), qurilish materiallari va boshqa Asosiy sanoat korxonalari: &#171;Ishonch&#187; aksiyadorlik jamiyati, Boysun (Tuda) kumir koni, xalq iste\u02bcmoli mollari ishlab chiqaradigan kichik korxona va sexlar. 1994 yil Boysunda respublikada karbid ishlab chiqaruvchi birinchi korxona ishga tushirildi. Aholiga xizmat ko\u02bbrsatuvchi tadbirkorlar uyushmasi, hunarmandlar uyushmasi, 164 kichik korxona, 18 aksiyadorlik jamiyati, &#171;Boysun&#187;, &#171;Boysunqurilish&#187; va 256ko\u02bbchma mexanizatsiyalashgan kolonna, avtokorxonalar, &#171;Boysun&#187; bozori bor.<\/p>\n\n\n\n<p>Boysun tumanining asosiy tarmoqlari chorvachilik, don xo\u02bbjaligi, o\u02bbrmon xo\u02bbjaligi, beda urug\u02bbchiligi, bog\u02bbdorchilik va tokchilikdir. Boysun tumanining jami yer maydoni 329,3 ming ga, shu jumladan sugoriladigan yerlar 6,1 ming ga. Ekinzorlar jami (shu jumladan lalmi yerlar) 21,9 ming ga, kup yillik daraxtlar 1,5 ming ga. Tomorqalar, bog\u02bbdorchilik, sabzavotchilik uyushmalarining yerlari 2,2 ming ga (1999). Boysun tumanida 9 jamoa xo\u02bbjaligi (2 donchorvachilik, 3 chorvachilik, 2 beda urug\u02bbchiligi, bog\u02bbdorchiliktokchilik, asalarichilik, qishloq xo\u02bbjaligi shirkat uyushmasi (bo\u02bbrdoqichilik), 70 ta fermer va dehqon xo\u02bbjaliklari mavjud. Asosiy ekin maydonlari don, sabzavot, yemxashak ekinlari bilan band. &#171;Qo\u02bbrg\u02bboncha&#187; va &#171;Machay&#187; jamoa xo\u02bbjaliklari beda urug\u02bbchiligiga, &#171;Rabot&#187; jamoa xujaligi bog\u02bbdorchiliktokchilikka ixtisoslashgan. Boysun tumanida 21,8 ming qoramol, shundan 11,2 mingi sigir, 190,6 ming qo\u02bby va echki, 41.7 ming parranda, 184 yilqi bor (1999). Chorvachilik asosan go\u02bbsht-yog\u02bb beruvchi dumbali hisori qo\u02bbychilik, qorako\u02bblchilik, yilqichilik, go\u02bbsht yo\u02bbnalishidagi qoramolchilikka (barcha xo\u02bbjaliklarda) ixtisoslashgan. Boysun tumanida 25 ming ga o\u02bbrmon (archazorlar) bor (1999).<\/p>\n\n\n\n<p>Boysun tumanida tuman markazi va tog\u02bb qishloqlarini Surxondaryo viloyatining asosiy avtomobil yo\u02bbli \u2014 Katta O\u02bbzbekiston trakta bilan bog\u02bblaydigan yo\u02bbllar bor. 1995 yilda qariyb 230&nbsp;km uzunlikdagi G\u02bbuzor \u2014 Boysun \u2014 Qumqo\u02bbrg\u02bbon temir yo\u02bbl kurilishi boshlandi.<\/p>\n\n\n\n<p>1999\/2000 o\u02bbquv yilida 54 umumiy ta\u02bclim maktablarida 18869 o\u02bbquvchi, 2 kasb hunartexnika litseyida 944 o\u02bbquvchi, 1 hunartexnika bilim yurtida 466 o\u02bbquvchi o\u02bbqidi. 83 ommaviy kutubxona, 11 klub, madaniyat uyi, san\u02bcat muzeyi bor. Tumanda 370 o\u02bbrinli 5 kasalxona, &#171;Omonxona&#187; shifo maskani, 5 ambulatoriya, 30 feldsherakusherlik, 3 qishloq vrachlik shoxobchalarida 138 vrach, 491 o\u02bbrta tibbiy xodim ishlab turibdi. 1932 yildan &#171;Boysun ovozi&#187; tuman gaz. chiqadi (adadi 2200).<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Boysun_tumani#cite_note-1\"><sup>[1]<\/sup><\/a><\/p>\n\n\n\n<p>Tuman xududida qazilma boyliklardan ko\u02bbmir, yonuvchi silaney, oltingurgut va boshqalar topilgan. Boysun ko\u02bbmir koni yopa qatlamlarida joylashgan. 1940-yillardan o\u02bbzlashtirila boshlagan. Boysun tog\u02bbida fosfor konlari bor. Uning 95 foizi ma\u02bcdanli o\u02bbgit sifatida ishlatiladi.<\/p>\n\n\n\n<p>Tuman asosan chorva, bog\u02bbdorchilik, o\u02bbrmon xo\u02bbjaligi mahsulotlariga ihtisoslashgan. Boysunda hisor qo\u02bbyi boqiladigan \u00abBoysun\u00bb nasilchilik qo\u02bby zavodi, \u00abSayrob\u00bb qorako\u02bblchilik, \u00abDarband\u00bb yilqichilik \u2014 go\u02bbsht, \u00abRabod\u00bb bog\u02bbdorchilik \u2014 savzovodchilik jamoa xo\u02bbjaliklari bor. Darbandagi qora bayr otlar nasilchilik farmasi mamlakatimizda yagonadir.<\/p>\n\n\n\n<p>Boysunda \u00abIshonch\u00bb hissadorlik jamiyati, go\u02bbsht \u2014 sut savzovodi, non zavodi, g\u02bbisht zavodi, bir necha kishik korhonalar, fermer xo\u02bbjaliklari bor .<\/p>\n\n\n\n<p>Boysun shahri (20,1 ming aholi) Ketmonchopdi tog\u02bbining janubiy yonbag\u02bbrida, Xongarangsoy bo\u02bbyida, dengiz sathidan 1200 m balandlikda joylashgan. Bu shahar Surxondaryo viloyatidagi eng qadimiy aholi manzilidir. Shaharga tutash tog\u02bb etaklarida o\u02bbrta paleolit davridayoq aholi yashagan. Boysun shahrining shimoli \u2014 g\u02bbarbida joylashgan mashhur teshik tosh g\u02bbori va uning topilmalari haqida muroqaning bosh qismida hikoya qilingan. Boysun shahrining o\u02bbzi miloddan avalgi tahminan 5-mingyillik oxirlarida aholi manzili bo\u02bblgan. Miloddan avvalgi I asr \u2014 milodiy I asrda bu yerda Poikalon deb atalgan qudratli qal\u02bca-shahar mavjud edi. Boysun nomi yozma manbalarda \u00abBasand\u00bb shaklida dastlab 10-asrda Istahri asarlarida, noma\u02bclum muallif tomonidan yozilgan \u00abHudud ul-olam\u00bb (\u00abJahon mamlakatlarining chegaralari\u00bb) asarida tilga olingan. Istahrining qayd etishicha, ko\u02bbplab bog\u02bb-rog\u02bblar bo\u02bblgan bu qishloq Buxoro va Samarqanddan Chag\u02bbaniyonga boradigan yo\u02bbl ustida bo\u02bblib, Chag\u02bbaniyon shahridan ikki kunlik yo\u02bbldir.<\/p>\n\n\n\n<p>1951-yili artellar negizida tuman sanoat kombinati tashkil etildi, 1967-yilda u mahalliy sanoat korxonasiga aylantirildi. 1972-yil mazkur korxona negizida Boysun eksperimental shoyi to\u02bbqish fabrikasi ish boshladi. Unda tikuvchilik, to\u02bbquvchilik, va badiiy buyumlar ishlab chiqarish sexlari mavjud edi. 1991-yil fabrika tarkibidan tikuvchilik, trikotaj buyumlari ishlab chiqarish bo\u02bblimlari ajratilib, Boysun \u00abTong yuluzi\u00bb tikuvchilik fabrikasi tashkil etildi. 1993 yil fabrika \u00abIshonch\u00bb hissadorlik jamiyatiga aylantirildi. Unda tayorlov, to\u02bbqimachilik ommaviy kiyim tikish va kashtachilik sehlari bor. Asosan abirlik atlas va shoyi, beqasam, trikotaj mahsulotlari, ommaviy kiyimlar, bolalar kiyim kechaklari, to\u02bbn \u2014 chaponlar, ko\u02bbrpa \u2014 ko\u02bbrpachalar tayorlanadi.<\/p>\n\n\n\n<p>Boysunda O\u02bbzbekiston xalq yozivchisi Shukur Xolmirzayev, adiblar \u2014 Sattor Tursun va Erkin A\u02bczam, shoir Usmon Azim tug\u02bbilgan. Ming yillar davomida noyob madaniy merosni o\u2018z bag\u2018rida avaylab-asrab kelayotgan Boysun 2001-yilda YuN\u0415SKO tomonidan \u201cInsoniyatning og\u2018zaki va nomoddiy madaniy merosi\u201d durdonasi sifatida e\u2019tirof etilib, 2008-yilda YuN\u0415SKOning \u201cInsoniyatning nomoddiy madaniy merosi\u201d reprezentativ ro\u2018yxatiga kiritildi. Bunday nodir boylikni jahonda keng tarannum etish maqsadida \u201cBoysun bahori\u201d ochiq folklor festivaliga asos solindi.<\/p>\n\n\n\n<p class=\"has-text-align-center\"><strong>BOYSUNLIK YOZUVCHI VA SHOIRLAR!<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/unnamed.jpg\" alt=\"\" class=\"wp-image-632\" width=\"221\" height=\"253\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/unnamed.jpg 420w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/unnamed-263x300.jpg 263w\" sizes=\"(max-width: 221px) 100vw, 221px\" \/><\/figure>\n\n\n\n<p><strong>Shukur Xolmirzayev<\/strong>&nbsp;(1940.24.3,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Boysun_tumani\">Boysun tumani<\/a>)&nbsp;\u2014&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/O%CA%BBzbekiston_xalq_yozuvchisi\">O\u02bbzbekiston xalq yozuvchisi<\/a>&nbsp;(1991). Toshkent universitetining jurnalistika fakultetini tugatgan (1963). \u201eYosh gvardiya\u201c nashriyotida muharrir (1963\u20131967), Muqimiy nomidagi musiqali drama teatrida adabiy emakdosh (1967\u20131969),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Guliston_(jurnal)\">\u201eGuliston\u201c<\/a>&nbsp;(1969\u20131975) va&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Sharq_yulduzi\">\u201eSharq yulduzi\u201c<\/a>&nbsp;(1978\u20131980) jurnallarida adabiy xodim, bo\u02bblim mudiri.<\/p>\n\n\n\n<p>Xolmirzayevning dastlabki hikoya va ocherklari 1958 yildan nashr etila boshlagan. Xolmirzayev ijodining ilk davridayoq xikoya bilan bir qatorda qissa janrida ham kalam tebratib, \u201eOq otli\u201c (1962), \u201eTo\u02bblqinlar\u201c (1963), \u201eUn sakkizga kirmagan kim bor?\u201c (1965) qissalarini yaratdi. Bu asarlar 60-yillardagi o\u02bbzbek qissalarining eng yaxshi namunalaridan bo\u02bblib qoldi. Yozuvchining shu davrda yozgan hikoyalari keyinchalik \u201eOlis yulduzlar ostida\u201c (1971), \u201eHayot abadiy\u201c (1974), \u201eOg\u02bbir tosh ko\u02bbchsa\u2026\u201c (1980), \u201eYo\u02bbllar, yo\u02bbldoshlar\u201c (1984), \u201eBodom qishda gulladi\u201c (1986), \u201eTog\u02bblarga qor tushdi\u201c (1987) singari to\u02bbplamlaridan o\u02bbrin oldi. Xolmirzayevning hikoya va qissalarida, bir tomondan, yoshlik va talabalik yillarining o\u02bbziga xos romantikasi ifodalangan bo\u02bblsa, ikkinchi tomondan, yozuvchi tug\u02bbilib o\u02bbsgan Boysun tumanida yashovchi turfa tabiatli kishilar hayoti, jamiyatda va ular ruhiy olamida kechgan kurash va o\u02bbzgarishlar o\u02bbzining badiiy talqinini topdi. Keyinchalik Boysun va boysunliklar hayoti Xolmirzayev ijodining asosiy mavzusi darajasiga ko\u02bbtarilib, yozuvchi ijodida realistik tasvirning ustuvor yo\u02bbnalishga aylanishida muhim omil bo\u02bbldi. Xolmirzayev voqelikdagi murakkab hayotiy jarayonlar va kishilarning ziddiyatlardan iborat ruhiy olamini kashf eta borgani sayin uning dastlabki hikoya va qissalaridagi romantik pafos endi o\u02bbz o\u02bbrnini realizmga bo\u02bbshatib berdi va yozuvchining o\u02bbzbek adabiyotiga \u201eshafqatsiz realizm\u201c unsurlarini olib kirishiga imkoniyat yaratdi. X. 80\u201490-yillarda yaratgan asarlarida mazkur davrdagi jamiyat va xalq hayotining chuqur badiiy tahlilini berdi.<\/p>\n\n\n\n<p>Xolmirzayev \u201eSo\u02bbnggi bekat\u201c (1976), \u201eQil ko\u02bbprik\u201c (1984), \u201eYo\u02bblovchi\u201c (1987), \u201eOlabo\u02bbji\u201c (1992), \u201eDinozavr\u201c (1kitob, 1996) singari romanlarini yozdi. X.ning \u201eSo\u02bbnggi bekat\u201c, \u201eYo\u02bblovchi\u201c va \u201eOlabo\u02bbji\u201c romanlarida sho\u02bbro jamiyatining 70\u201480-yillarga kelib ichdan yemirila boshlagani yorqin badiiy obrazlar orqali aks ettirildi. Bu romanlarda ko\u02bbtarilgan ijtimoiy masala yozuvchining \u201eDinozavr\u201c romanida o\u02bbzining yangicha badiiy talqinini topdi. Sho\u02bbro davlatining xalqparvar davlat ekaniga, u olib borgan ichki va tashqi siyosat xalq va mamlakat manfaatiga xizmat qiluvchi siyosat ekaniga astoydil ishongan kishining hayoti va ruhiy olamidagi ziddiyatlar kurashi tasviri mazkur romanning markazida turadi.<\/p>\n\n\n\n<p>Xolmirzayev yozuvchilar orasida birinchilardan bo\u02bblib o\u02bbzbek xalqi tarixining \u201ebosmachilik harakati\u201c deb atab kelingan davrini o\u02bbrgana boshladi. Yozuvchining \u201eQil ko\u02bbprik\u201c romani va \u201eQora kamar\u201c (1987) pyesasida shu mavzu o\u02bbz ifodasini topdi. Ularda adashgan kishilar fojiasi obrazlarda yorqin gavdalantirilgan. X. pyesasi asosida Abror Hidoyatov nomidagi Yoshlar teatrida sahnalashtirilgan \u201eQora kamar\u201c spektakli yosh avlodda tarixiy o\u02bbtmishga yangicha yondashish maylining paydo bo\u02bblishida muhim rol o\u02bbynadi. Xolmirzayevning o\u02bbzbek xotinqizlarining sho\u02bbro davridagi fojiali taqdiriga bag\u02bbishlangan \u201eZiyofat\u201c pyesasi ham Yoshlar teatrida sahnalashtirilgan (1990).<\/p>\n\n\n\n<p>Xolmirzayev so\u02bbnggi yillarda Sh. Burhonov, B. Zokirov, R. Choriyev, Shuhrat, O. Yoqubov, O\u02bb. Umarbekov, A. Oripov, M. Qo\u02bbshjonov singari taniqli adabiyot va san\u02bcat namoyandalari haqida esselar va adabiytanqidiy maqolalar yozdi.<\/p>\n\n\n\n<p>Xolmirzayev&nbsp;\u2014 roman janrida bir qator asarlar yozgani va bu asarlar shu davr o\u02bbzbek romannavisligi tarixida muayyan o\u02bbringa ega bo\u02bblishiga qaramay, avvalo hikoyanavis. U o\u02bbz hikoyalarida A. Qodiriy, A. Qahhor kabi o\u02bbzbek yozuvchilarining eng yaxshi an\u02bcanalarini davom ettirish bilan birga o\u02bbzbek hikoyanavisligini rus va Yevropa yozuvchilarining badiiy tajribalari bilan ham boyitdi. X.ning eng yaxshi hikoyalari qahramon obrazining yangi va yorqinligi, kompozitsiyasining o\u02bbziga xosligi, qahramonlar tilining rangbarangligi bilan ajralib turadi.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" width=\"594\" height=\"392\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/143.jpg\" alt=\"\" class=\"wp-image-635\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/143.jpg 594w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/143-300x198.jpg 300w\" sizes=\"(max-width: 594px) 100vw, 594px\" \/><figcaption><br><strong>Usmon Azim<\/strong>&nbsp;(taxallusi; asl ismsharifi&nbsp;<strong>Azimov Usmon<\/strong>) (1950.13.8,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Boysun_tumani\">Boysun tumani<\/a>)&nbsp;\u2014&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/O%CA%BBzbekiston_xalq_shoiri\">O\u02bbzbekiston xalq shoiri<\/a>&nbsp;(2000),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Dramaturg\">dramaturg<\/a>&nbsp;.&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Toshkent_universiteti\">Toshkent universitetining<\/a>&nbsp;jurnalistika fakultetini tugatgan (1972). Respublika radiosida&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Muharrir\">muharrir<\/a>, katta muharrir va bosh muharrir o\u02bbrinbosari (1976\u20131989),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/O%CA%BBzbekiston_yozuvchilari_uyushmasi\">O\u02bbzbekiston yozuvchilari uyushmasi<\/a>&nbsp;Toshkent viloyat bo\u02bblimida mas\u02bcul kotib (1989\u20131990).&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/O%CA%BBzbekiston_Respublikasi\">O\u02bbzbekiston Respublikasi<\/a>&nbsp;Prezidenti devonida sektor mudiri, yetakchi konsultant,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Prezident\">Prezidentning<\/a>&nbsp;Davlat maslahatchisi (1991\u20131994). 2003-yildan O\u02bbzbek milliy akademik drama teatrida adabiy emakdosh.<\/figcaption><\/figure>\n\n\n\n<p>Ilk kitobi&nbsp;\u2014 \u201eInsonni tushunish\u201c (1979). Shundan so\u02bbng shoirning \u201eHolat\u201c (1979), \u201eOqibat\u201c (1980), \u201eKo\u02bbzgu\u201c (1983), \u201eSurat parchalari\u201c (1985), \u201eDars\u201c (1985), \u201eIkkinchi aprel\u201c (1987), \u201eBaxshiyona\u201c (1989), \u201eG\u02bbaroyib ajdarho\u201c (1990), \u201eUyg\u02bbonish azobi\u201c (1991), \u201eG\u02bbussa\u201c (1994), \u201eUzun tun\u201c (1994), \u201eBor ekanda, yo\u02bbq ekan\u201c (1995), \u201eSaylanma\u201c (1995), \u201eKuz\u201c (2001) kabi she\u02bcriy va \u201eJodu\u201c (2003) nasriy to\u02bbplamlari nashr etilgan. Usmon Azim o\u02bbzbek she\u02bcriyatining ufqini kengaytirib, nasriy she\u02bcrlardan barmoq vaznigacha bo\u02bblgan turli vaznlarda ijod qiladi. Dastlabki she\u02bcrlarida insonning davr va jamiyat hayotidagi o\u02bbrnini tushunishga, davrning og\u02bbriqli masalalariga e\u02bctibor qaratdi va shu jarayonda minbar she\u02bcriyati unsurlaridan foydalandi. Keyinchalik, shoir ijodida voqelikni falsafiyistioraviy obrazlar orqali idrok va tasvir etish maxorati kuchayib bordi. 80-yillar ijodida ko\u02bbzga tashlangan baxshiyona ruh she\u02bcriyatda yangi bir yo\u02bbnalish yaratilishiga turtki bo\u02bbldi. 90-yillarga kelib, uning ijodida keskin o\u02bbzgarish yuz berdi va she\u02bcrlarida sufiyona kayfiyat aks etdi.<\/p>\n\n\n\n<p>Usmon Azim&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Baxtli_bo%CA%BBlaylik&amp;action=edit&amp;redlink=1\">\u201eBaxtli bo\u02bblaylik\u201c<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Hujjatli_film_uchun_syujet&amp;action=edit&amp;redlink=1\">\u201eHujjatli film uchun syujet\u201c<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Bahodir_va_Malika&amp;action=edit&amp;redlink=1\">\u201eBahodir va Malika\u201c<\/a>&nbsp;singari radiopyesalar yozgan. U ana shu tajribadan foydalanib, 90-yillarda dramaturgiya bilan jiddiy shug\u02bbullandi va&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Bir_qadam_yo%CA%BBl&amp;action=edit&amp;redlink=1\">\u201eBir qadam yo\u02bbl\u201c<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Kunduzsiz_kechalar&amp;action=edit&amp;redlink=1\">\u201eKunduzsiz kechalar\u201c<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Bozor\">\u201eBozor\u201c<\/a>&nbsp;(1997),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Alpomishning_qaytishi&amp;action=edit&amp;redlink=1\">\u201eAlpomishning qaytishi\u201c<\/a>&nbsp;(1998),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Jazava\">\u201eJazava\u201c<\/a>&nbsp;(2000),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Vaxt_qushi&amp;action=edit&amp;redlink=1\">\u201eVaxt qushi\u201c<\/a>&nbsp;(2002),&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=O%CA%BBtgan_zamon_hangomalari&amp;action=edit&amp;redlink=1\">\u201eO\u02bbtgan zamon hangomalari\u201c<\/a>&nbsp;(2003) pyesalarini yozdi. Bu pyesalarning aksari O\u02bbzbek milliy akademik drama teatrida sahnalashtirilgan. Usmon Azim bu pyesalarda sahna qonuniyatlarini yaxshi his etuvchi, dramaturg sifatida namoyon bo\u02bbldi. Ayni paytda u ham tarixiy, ham psixologik dramalar, ham og\u02bbzaki va yozma adabiyot namunalari asosida zamonaviy sahna asarlarini yarata olish iste\u02bcdodini namoyish etdi. Usmon Azim, shuningdek, kinodramaturgiyada ham qalam tebratib, \u201eAlisher Navoiy\u201c kinoqissasi (1990), \u201eAlpomish\u201c kinodostoni (1997), \u201eSevgi\u201c (1998, shu nomli hikoya asosida) va 2 seriyali \u201eAlpomish\u201c (2000) filmlarining ssenariysiga mualliflik qilgan.&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Pol_Elyuar&amp;action=edit&amp;redlink=1\">Pol Elyuar<\/a>, V. Vatsiyetis, H. Dog\u02bblarja, A. Voznesenskiy, Yu. Marsinkyavichyus va boshqa shoirlarning asarlarini o\u02bbzbek tiliga tarjima qilgan. She\u02bcrlari&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Ingliz_tili\">ingliz<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Fransuz_tili\">fransuz<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Nemis_tili\">nemis<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Polyak_tili\">polyak<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Makedon_tili\">makedon<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Turk_tili\">turk<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Rus_tili\">rus<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Gruzin_tili\">gruzin<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Eston_tili\">eston<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Litva_tili\">litva<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Tojik_tili\">tojik<\/a>,&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Qozoq_tili\">qozoq<\/a>&nbsp;va&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/wiki\/Qirg%CA%BBiz_tili\">qirg\u02bbiz<\/a>&nbsp;tillarida nashr etilgan. Ko\u02bbplab she\u02bcrlariga musiqa bastalangan.<\/p>\n\n\n\n<p>Usmon Azim xalqlar do\u02bbstligi va vatanparvarlik g\u02bboyalari bilan yo\u02bbg\u02bbrilgan she\u02bcrlari uchun Gruziyaning Mayakovskiy nomidagi Davlat mukofotiga sazovor bo\u02bblgan (1982).&nbsp;<a href=\"https:\/\/uz.wikipedia.org\/w\/index.php?title=Do%CA%BBstlik_(ordeni)&amp;action=edit&amp;redlink=1\">\u201eDo\u02bbstlik\u201c<\/a>&nbsp;ordeni (1998) bilan mukofotlangan.<sup><a href=\"https:\/\/uz.wikipedia.org\/wiki\/Usmon_Azim#cite_note-1\">[1]<\/a><a href=\"https:\/\/uz.wikipedia.org\/wiki\/Usmon_Azim#cite_note-2\">[2]<\/a><a href=\"https:\/\/uz.wikipedia.org\/wiki\/Usmon_Azim#cite_note-3\">[3]<\/a><\/sup><\/p>\n\n\n\n<figure class=\"wp-block-gallery columns-1 is-cropped\"><ul class=\"blocks-gallery-grid\"><li class=\"blocks-gallery-item\"><figure><img loading=\"lazy\" width=\"640\" height=\"640\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/7755f2e5dadef871cc2c06b5b28ef67a.jpg\" alt=\"\" data-id=\"638\" data-full-url=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/7755f2e5dadef871cc2c06b5b28ef67a.jpg\" data-link=\"https:\/\/boysuntakm.uz\/index.php\/olkashunoslik-boysun-haqida-malumot\/7755f2e5dadef871cc2c06b5b28ef67a\/\" class=\"wp-image-638\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/7755f2e5dadef871cc2c06b5b28ef67a.jpg 640w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/7755f2e5dadef871cc2c06b5b28ef67a-300x300.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/7755f2e5dadef871cc2c06b5b28ef67a-150x150.jpg 150w\" sizes=\"(max-width: 640px) 100vw, 640px\" \/><\/figure><\/li><\/ul><figcaption class=\"blocks-gallery-caption\">Erkin A&#8217;zam 1950 yili Surxondaryo viloyatining Boysun tumanida tavallud topgan. 1967 yili tumandagi 1-o&#8217;rta maktabni tamomlagan. Shu yili Toshkent Davlat universitetining jurnalistika fakultetiga o&#8217;qishga kirib, uni 1972 yilda tugatgan. <\/figcaption><\/figure>\n\n\n\n<p>Adib avval O&#8217;zbekiston radiosida muharrir (1972\u20141976), undan so&#8217;ng \u00abGuliston\u00bb oynomasida bo&#8217;lim muharriri, adabiy kotib vazifalarida ishlab (1976\u20141981), qalamini charxladi. 1981 yildan 1986 yilgacha \u00abYoshlik\u00bb jurnaliga ishga o&#8217;tib, Erkin Vohidov rahbarligida jurnalning shakllanishiga, o&#8217;z muxlisini topishiga jonbozlik ko&#8217;rsatdi. Proza bo&#8217;limini boshqargan yosh adib o&#8217;z ijodi takomili bilan birga yangi talantli ijodkorlarning paydo bo&#8217;lib, oyoqqa turishida munosib hissa qo&#8217;shdi. 1986\u20141992 yillar davomida ijodkor G&#8217;afur G&#8217;ulom nomidagi Adabiyot va san&#8217;at nashriyotida ko&#8217;p jildli asarlar tahririyatiga mudirlik qilib, atoqli o&#8217;zbek adiblari asarlari, saylanmalarini chop etishda o&#8217;zining munosib hissasini qo&#8217;shdi. Erkin A&#8217;zam bugungi kunda O&#8217;zbekioton respublikasi milliy Axborot agentligi Bosh direktorining birinchi muovini vazifasida xizmat qilmoqda. Adibning ilk hikoyasi uning o&#8217;quvchilik yillarida yaratilgan, viloyat ro&#8217;znomasida bosilgan. Biroq talabchan ijodkor universitetni tugallagandan keyin ham ancha yillar kitob chop ettirishga shoshilmadi. 1977 yilda Erkin A&#8217;zamning \u00abChiroqdar o&#8217;chmagan kecha\u00bb nomli hikoyalar to&#8217;plami bosilib chiqdi. Bu mo&#8217;jaz kitobcha o&#8217;quvchilarga o&#8217;zbek adabiyotida yangi bir iste&#8217;dodli hikoyanavis dunyoga kelganligidan xabar berdi. Ushbu asarda yoshlik, talabalik yillari olovli kechinmalari katta samimiyat, ilhom bilan yoritilgan bo&#8217;lib, hikoya uslubi o&#8217;z jozibasi bilan o&#8217;quvchini sehrlab oldi. 1981 yilda chop etilgan \u00abOtoyining tug&#8217;ilgan yili\u00bb qissa va hikoyalar to&#8217;plami kitobxon ishonchini mustahkamladi. Birinchi kichik qissasi bilan adib o&#8217;zining lirik tasvir uslubidan tashqari hayotiy, serzavq, yumoristik badiiy ifodaga moyilligini ham namoyish qildi. Shundan so&#8217;ng iste&#8217;dodli adibning \u00abOlam yamyashil\u00bb (1984), \u00abJavob\u00bb (1987), \u00abBayramdan boshqa kunlar\u00bb (1989), \u00abMir ves v svetax\u00bb (1989) kabi bir qator qissa va hikoyalar to&#8217;plamlari bosmadan chiqdi. Bu asarlarda zamondoshlarimiz hayotidan hikoya qilinib, axloq, e&#8217;tiqod, burch, oddiy iisoniy munosabatlar o&#8217;ziga xos uslubda badiiy aks ettiriladi. Erkin A&#8217;zam prozasi Abdulla Qahhor, Shukur Xolmirzayev ijodiy namunalari kabi lo&#8217;nda va to&#8217;la ifodasi, shafqasiz realizmi va professional mahorati bilan boshqa yozuvchilar asarlaridan keskin ajralib turadi. Erkin A&#8217;zam hikoya va qissalari rus, ukrain, belorus, qozoq, tojik, turkman, gruzin, bulg&#8217;or, chex tillariga tarjima qilingan. Adibning o&#8217;zi ham o&#8217;zga xalqlar adiblari asarlarini rus tilidan o&#8217;zbek tiliga mahorat bilan tarjima qilgan. Yozuvchi 1982 yilda respublikamiz Yoshlar Ittifoqi mukofotiga sazovor bo&#8217;lgan. Adibning \u00abAnoyining jaydari olmasi\u00bb hikoyasi asosida badiiy film suratga olingan. Hikoyalari radiopostanovka qilingan Erkin A&#8217;zam ayni ijodiy kamolat yoshida ilhom bilan ijod qilmoqda.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/12.jpg\" alt=\"\" class=\"wp-image-685\" width=\"214\" height=\"298\" srcset=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/12.jpg 300w, https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/12-216x300.jpg 216w\" sizes=\"(max-width: 214px) 100vw, 214px\" \/><\/figure>\n\n\n\n<p>Xidir\u00a0 Chorshanbiyev-1949 yilda tog\u2019li Boysunning Pulxokim\u00a0\u00a0 qishlog\u2019ida tug\u2019ulgan. Uzoq\u00a0 yillar\u00a0 davomida\u00a0 raxbarlik\u00a0 lavozimlarida\u00a0 faoliyat\u00a0 ko\u2019rsatdi. Shu\u00a0 bilan\u00a0 birgalikda adabiyot\u00a0 maydonida ham\u00a0 barakali\u00a0 ijod\u00a0 qilib\u00a0 kelmoqda. Uning \u201cBoysunga\u00a0 kel, &#171;Alpomishning\u00a0 mehri&#187;, &#171;Boysun mening qo\u2019shig\u2019im&#187;, &#171;Boysun\u00a0 oxanglari&#187; singari kitoblari\u00a0 chop\u00a0 etilgan. &#171;Boysun\u00a0 Bayozi&#187; to\u2019plamiga hikoya\u00a0 va\u00a0 she\u2019rlari\u00a0 kiritilgan.Shoirning ijodi\u00a0 bilan ekansiz\u00a0 beixtiyor\u00a0 boysunning\u00a0 qadim o\u2019tmishiga Alpomish\u00a0 yashagan\u00a0 davrda yashagandek o\u2019zingizni xis\u00a0 etasiz. Bir\u00a0 vaqtning\u00a0 o\u2019zida\u00a0 siz zamonlar\u00a0 oshib xalqimizning\u00a0 chuqur\u00a0 madaniyati,ma\u2019naviyati, inson\u00a0 qadir\u00a0 qimmati, ota -onaga\u00a0 xurmat, farzand\u00a0 tarbiyasi,yurt\u00a0 muxabbati\u00a0 kabi g\u2019oyalar\u00a0 bilan\u00a0 o\u2019rtoqlashasiz. Boysun tumanida o\u2019tkazilib\u00a0 kelinayotgan\u00a0 &#171;Boysun\u00a0 baxori&#187; festivalining matxiyasi\u00a0 muallifi xam\u00a0 aynan Xidir\u00a0 Chorshanbiyevdir. Aziz\u00a0 kitobxon biz\u00a0 imkon qadar shoir\u00a0 kitoblarini elektron variyantini tayyorlab\u00a0 sizga\u00a0 yetkazishga\u00a0 harakat qilamiz. Kanalimizda \u00a0shoir \u00a0\u00a0ijodidan na\u2019munalar\u00a0 berib\u00a0 boramiz. <a href=\"https:\/\/t.me\/boysuntakmbibliografiya\">https:\/\/t.me\/boysuntakmbibliografiya<\/a><\/p>\n\n\n\n<p>Jo\u2019rabek Ramazonov<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" width=\"269\" height=\"274\" src=\"https:\/\/boysuntakm.uz\/wp-content\/uploads\/2021\/01\/image-1.png\" alt=\"\" class=\"wp-image-797\"\/><\/figure>\n\n\n\n<p>Jo\u2019rabek Ramazonov \u2013 1983 yil Surxondaryo viloyatining Boysun&nbsp; shaxrida tug\u2019ulgan. Tumandagi&nbsp; 1- maktabda&nbsp; taxsil&nbsp; olgan.<\/p>\n\n\n\n<p>Jo\u2019rabek&nbsp; Ramazonov&nbsp; (1983- 2014)&nbsp; ning&nbsp; barcha&nbsp; she\u2019rlari&nbsp; \u201cSevaman \u201d degan&nbsp; bitta&nbsp; so\u2019zga&nbsp; qurulgandek. Uning&nbsp; gohida&nbsp; oqchorloqlar erinibgina suv&nbsp; satxida qiyalab&nbsp; uchgan vaqtdagi ummon&nbsp; sokinligi, gohida&nbsp; esa to\u2019lqinlarni vaximaga solib , esgan shamollar tug\u2019yonini yodga&nbsp; soluvchi she\u2019rlarining barida&nbsp; borliqqa,&nbsp;&nbsp; tabiatga, odamlarga&nbsp; eng muximi \u2013 Xayotga&nbsp;&nbsp; muxabbat bor. Tiriklik karvonidan bevaqt uzilib&nbsp; qolishini&nbsp; sezgandek, qisqa&nbsp; umr&nbsp; yo\u2019li mobaynida&nbsp; o\u2019zidan&nbsp; salmoqli&nbsp; she\u2019rlar&nbsp; qoldirgan xayotsevar shoirning <em>\u201cTavallo\u201d(2003),\u201dBugun\u201d(2008)xamda \u201cYur, qochib ketamiz\u201d(2011) to\u2019plamlarida&nbsp; e\u2019lon&nbsp; qilingan&nbsp; ijod&nbsp; na\u2019munalaridandir. &nbsp;<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cBoysun \u2013 moddiy va nomoddiy madaniyat beshigi\u201d Boysun dunyo tamaddunining eng qadimgi beshiklaridan biri sifatida&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"spay_email":""},"translation":{"provider":"WPGlobus","version":"2.6.0","language":"ru","enabled_languages":["uz","en","ru"],"languages":{"uz":{"title":true,"content":true,"excerpt":false},"en":{"title":true,"content":false,"excerpt":false},"ru":{"title":true,"content":false,"excerpt":false}}},"_links":{"self":[{"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/pages\/313"}],"collection":[{"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/comments?post=313"}],"version-history":[{"count":12,"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/pages\/313\/revisions"}],"predecessor-version":[{"id":798,"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/pages\/313\/revisions\/798"}],"wp:attachment":[{"href":"https:\/\/boysuntakm.uz\/ru\/index.php\/wp-json\/wp\/v2\/media?parent=313"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}